On the Possibility of a Nonviolent Nation
Last night Karen Ridd opened up our lecture series with “Swimming Upstream: Being Nonviolent in a Violent World.” Her presentation was by turns enchanting, engaging, challenging, and inspiring. One thing that came up several times, perhaps given that I was hosting the event, is how nonviolence relates to a national stance on ISIS and foreign policy in general. I’ve spent much of today thinking about this. It’s wonderful for individuals to practice nonviolence, but is it possible as a national policy?
Karen talked about the distinction between using nonviolent action and being nonviolent as a way of life (there are many people who would, say, go on strike, without actually committing to nonviolence in any other situation, much less as an ongoing approach to conflict), but in terms of actually executing a nonviolent approach I think it can happen in two ways. First, we can choose to make ourselves weak so that we cannot do any harm; and second, we can maintain our power while exercising restraint. Either can be done by an individual, and either can be done by a nation. Let’s take a look.
My favourite exemplar in regard to most important issues is Jesus, and this case is no different. Jesus made himself “weak” by taking on human flesh in all of its frailty: the God of the universe, eternal spirit, became vulnerable to the elements, hunger, abuse, and even death. He chose weakness in order to empathize and express solidarity with the weak. Vulnerability is a powerful aspect of nonviolent action; Karen’s stories about the effective use of nonviolent direct action were almost all about little old ladies. Nonviolent action tends to rely on exposing injustice, and there is little that is more obviously unjust than violent treatment of the vulnerable. In that way, choosing vulnerability can create a degree of safety while at the same time appealing to the best in our opponents, humanizing them even while we humanize ourselves by exposing our vulnerability.
At the same time, while Jesus became vulnerable he remained incredibly powerful. When he was arrested by an entire detachment of soldiers, Peter pulled out a sword to try to defend him; Jesus not only told Peter to stand down (and healed the soldier Peter had injured), but reminded Peter that he could have called on a legion of angels at any moment. During his arrest, his trial, and even his execution, Jesus retained the power to destroy his enemies, and yet chose to forgive them instead. His concern for the well-being of even his enemies led him to exercise restraint on that power. That’s what made Jesus’ refusal to use violence so powerful: weakness in itself is no virtue, but exercising restraint most certainly is.
So it’s possible for an individual to choose nonviolence either by choosing to be vulnerable or weak, or by exercising careful restraint of the power he or she has. But what about a nation? Is it possible to be nonviolent in either way? Not only is it possible, but there are clear examples of both.
Costa Rica has not had a standing army since 1948. They have a small armed guard probably more similar to the RCMP than to an army, and they contribute to international peacekeeping, but that’s it. As a nation, they have chosen not to have a military. They have made themselves vulnerable. Since then they have not had any war, even civil war, in spite of the revolutions that occurred throughout the region in the 1980s. Some people may write this off as a benefit of being allies with nations like the US and Canada whose military capabilities make up for Costa Rica’s lack, but perhaps that’s part of the point: a nation without a significant armed force must use other foreign policy tools, and making allies with other nations is an important one. If Canada were to reduce our military capabilities we would be less quick to enter into wars and would rely much more on diplomacy and trade to settle our disputes. By making ourselves vulnerable in one way, we could build on other strengths (and frankly, we’ve always been better at diplomacy than at warfare).
The other example is Switzerland. As gun advocates love to point out, nearly everyone in Switzerland has a gun and knows how to use it. This is because military service is mandatory in Switzerland (for males starting at 19). The amazing thing is, even though every single (male) Swiss citizen is (at least in theory) ready to go to war (their military force per capita is the second largest in the world, after the Israeli Defence Forces), they haven’t violently participated in a war in almost 150 years. Even during the World Wars, their participation took the form of economic and nonviolent tactics. They have an international reputation for neutrality, and therefore as a place to meet for discussion rather than battle; and they contribute to peacekeeping efforts around the world. They pose no threat to anyone in spite of their great power, and they present the world with opportunities for nonviolent conflict resolution.
The Green Party’s plan is somewhere between these two models. We would reduce Canada’s military to a functional defensive force, redirecting funding and personnel toward new forces that focus on disaster relief, and restoring our place as one of the main contributors to the UN Peacekeeping forces. As climate change gets worse, environmental issues will spark conflict. Clean water reserves are depleting worldwide as glaciers recede and sea levels rise, for example. Canada’s ability to respond quickly with humanitarian aid and disaster relief will help prevent conflicts from arising in such situations; and our Peacekeepers will help provide security and space for diplomacy to work in situations where conflict does arise. At the same time, our lack of a significant standing army will give credibility to our diplomatic and humanitarian efforts, and nobody will suspect ulterior motives or fear a humanitarian mission may turn into an invasion force.
Our ability to do good in the world and humanize others is our greatest defence. Promoting peace is more powerful than the ability to win wars. Through a combination of deliberate vulnerability and restraint, and a refocusing on meeting the needs of others, Canadian foreign policy can be nonviolent in very significant ways without leaving Canada defenceless. Then we can restore the reputation that I grew up with, our former international renown for promoting peace.
Join us next Friday for our second lecture in the series: “Embracing Diversity: Living an Enriched Life Within Canada’s Borders” with Wendy Peterson!